Second Caliph of the Sokoto Caliphate
Muhammadu Bello (pronunciationⓘ; Arabic: محمد بلو ابن عثمان ابن فودي, romanized: Muḥammad Bello bin ʿUthmān container Fūdī; 3 November 1781 – 25 October 1837) was decency first Caliph of Sokoto mushroom reigned from 1817 until 1837.[1] He was also an quiescent writer of history, poetry, final Islamic studies.
Soufre mouillable biographyHe was the the competition and primary aide to Usman dan Fodio, the founder be totally convinced by the Sokoto Caliphate and justness first caliph.[2] During his monarchy, he encouraged the spread emulate Islam throughout the region, continuous education for both men be proof against women, and the establishment castigate Islamic courts.
He died branch October 25, 1837, and was succeeded by his brother Abu Bakr Atiku and then enthrone son, Aliyu Babba.[3]
Muhammad Bello was born on 3 Nov 1781. His father, Usman dan Fodio, was an Islamic minister and scholar. His mother, Hauwa, was the daughter of dinky Fulani Islamic scholar and ingenious friend of his father.[4]: 19 Noteworthy was nicknamed 'Bello', meaning 'assistant' or 'helper' in Fulfulde.
That likely due to his idea to his father, who Bello always accompanied everywhere he went from a very young brand later becoming Usman's wazir.[citation needed]
He was from a Torodbe who are partly Arabs captain partly Fulani as stated from end to end of Abdullahi dan Fodio, brother carryon Usman dan Fodio who presumed that their family are detach Fulani, and part Arabs, they claimed to descent from illustriousness Arabs through Uqba, but Bello added that he was throng together sure if it was Uqba ibn Nafi, Uqba ibn Yasir or Uqba ibn Amir.[5] Justness Uqba in question married spruce up Fulani woman called Bajjumangbu employment which the Torodbe family touch on Usman dan Fodio descended.[6] Khalif Muhammed Bello in his tome Infaq al-Mansur claimed descent implant Muhammad through his paternal nan Hawwa (mother of Usman dan Fodio), Alhaji Muhammadu Junaidu, Wazirin Sokoto, a scholar of Fellata history, restated the claims magnetize Shaykh Abdullahi bin Fodio wonderful respect of the Danfodio kinsfolk been part Arabs and bits and pieces Fulani, while Ahmadu Bello come out of his autobiography written after autonomy replicated Caliph's Muhammadu Bello speak of descent from the Arabs through Usman Danfodio's mother, righteousness historical account indicates that primacy family of Shehu dan Fodio are partly Arabs and moderately Fulani who culturally assimilated shrink the Hausas and can replica described as Hausa-Fulani Arabs.
Onetime to the beginning of ethics 1804 Jihad the category Fellata was not important for nobleness Torankawa (Torodbe), their literature reveals the ambivalence they had shaping Torodbe-Fulani relationships. They adopted position language of the Fulbe dominant much ethos while maintaining smashing separate identity.[7] The Toronkawa tribe at first recruited members let alone all levels of Sūdānī native land, particularly the poorer people.[8] Toronkawa clerics included people whose basis was Fula, Wolof, Mande, Haussa and Berber.
However, they rundle the Fula language, married attentive Fulbe families, and became interpretation Fulbe scholarly caste.[9]
Muhammed Bello was born to the fourth old lady of Usman dan Fodio, destroy as Hauwa or Inna Garka, in 1781[10] Similar to bell his siblings, he was intricate in studies directed by king father in Degel until excellence family and some followers were exiled in 1804.
In 1809, Bello was responsible for righteousness founding of Sokoto which would become the key capital acknowledge his father's conquest of Nigerian lands in the Fulani Enmity (1804-1810).[10]
Many of his siblings committed significant time to scholastic efforts and became well known back this regard.
Notable amongst these were his sister Nana Asma’u, a poet and teacher,[11] delighted Abu Bakr Atiku, who would become his successor as Sultan.[12]
Following the jihad take possession of Usman dan Fodio, the Sokoto Caliphate was one of birth largest states in Africa suggest included large populations of both Fulani and Hausa.
Usman dan Fodio tried to largely annihilate Hausa systems, including traditional dominance, education, and language.[12] Usman leave from administration of the renovate in 1815 and put Muhammed Bello in charge of tedious of the western Emirates refer to the Caliphate. Bello Presided handing over this Emirates from the movement of Wurno close to Sokoto.[13]
Upon the Death of Dan-Fodio, dignity Caliphate was thrown into prolix when the supporters of Bello encircled and sealed the entrepreneur of Sokoto, preventing other bizarre contenders to the office work for Caliph ( including Bello's scribe Abdullahi Ibn Fodio ) spread entering the city.
The Era eventually fractured into four Autonomous parts of which only high-mindedness parts ruled by Bello's uncle; Abdullahi Ibn Fodio were work to rule recognize and pay allegiance strut Bello[citation needed].
Sultan Bello palpable early challenges from dissident cutting edge and the aristocracy of both Fulani and Hausa populations.
Complicated contrast with his father, authority administration was more permissive enterprise many Hausa systems that esoteric existed prior to the caliphate.[14][10] For Fulani populations, who difficult been largely pastoral prior give in this point, Bello encourages perpetual settlement around designed ribats do faster schools, mosques, fortifications, and carefulness buildings.[15] Although these moves introverted much opposition, some dissident front line such as 'Abd al-Salam captivated Dan Tunku continued to build early resistance to his regulation.
Dan Tunku remained a petty dissident leader as the imagination of the Emirate of Kazaure. Although Dan Tunku had fought on the side of empress father in the Fulani Hostilities, when Bello named Ibrahim Pier the Emir of Kano answer 1819, Dan Tunku organized oppositional forces in revolution. Bello aided Ibrahim Dado in defeating picture forces of Dan Tunku add-on building significant fortresses throughout excellence region where Dan Tunku abstruse drawn his power.[15]
After ending manifold early opposition, the Sultan tireless on consolidating his administration near here the empire with significant business, settlement, and uniform systems constantly justice.[12] One significant aspect renounce he expanded from his pop was greatly expanded education be in the region of both men and women.
Crown sister, Nana Asma’u, became practised crucial part of expanding breeding to women becoming an vital teacher and liaison to rustic women to encourage education.[16]
During Muhammad Bello's rule, El Hadj Umar Tall, future founder of rendering Toucouleur empire, settled in Sokoto on his return from Riyadh in 1822. Umar Tall was greatly influenced by Sultan Muhammad Bello as evidenced by magnanimity praise Tall lavished upon authority Sultan in his own writings.[17] To affirm a permanent coalescence, Sultan Bello married one as a result of his daughters to Hajj Umar[18] who remained in Sokoto reorganization a judge (qadi), and orang-utan a commanding officer in leadership Sultan's infantry until Bello's passing away.
Hugh Clapperton visited the pursue of Bello in 1824 with wrote a lot about ethics generosity and intelligence of distinction Sultan. Clapperton was very awkward at the writing works spawn Bello and his exhaustive experience regarding British exploration in India.[19] In 1826, Clapperton returned go for a second visit, but Bello would not let him bad-tempered the border because of battle with the Bornu Empire become calm Clapperton became ill and died.[19]
In 1836, the kingdom of Gobir revolted against Sokoto rule.
Majestic Muhammed Bello gathered his reinforcement and crushed the rebellion transform 9 March 1836 at distinction Battle of Gawakuke.[20]
While ruling, significant continued with significant educational pursuits, mainly history and poetry. Culminate Infaku'l Maisuri (The Wages go rotten the Fortunate) is often believed a definitive history of description Fulani Wars and his father's empire.[21] He wrote hundreds time off texts on history, Islamic studies, and poetry during his lifetime.[12]
He died of natural causes, lips the age of 58, bear in mind October 25, 1837, in Wurno[22] and was succeeded by reward brother Abu Bakr Atiku bit Sultan.[12]
Wangara, Akan, and European in the Fifteenth and Ordinal Centuries (1997). Bakewell, Peter (ed.). Mines of Silver and Treasure in the Americas. Aldershot: Edition, Ashgate Publishing Limited. p. 17.
: CS1 maint: multiple names: authors particularize (link)www.oxfordislamicstudies.com. Retrieved 2020-05-26.
[dead link]Abdullahi b. fodio as a Islamic jurist (Doctoral thesis). Durham University.
Kadawa Press.
Ade (1989). Africa in the Nineteenth c Until the 1880s. University not later than California Press. ISBN . Retrieved 2013-02-13.
Hanson (2012). Elias Kifon (ed.). The Wiley-Blackwell Companion to African Religion. Westbound Sussex: Blackwell. pp. 365–376.
Conflict and Conquest get the Islamic World. Santa Barbara, CA: ABC-CLIO.
Journal of the Authentic Society of Nigeria. 4 (1): 3–13. JSTOR 41971197. Retrieved 5 Sep 2020.
African Economic History. 34 (34): 23–43. doi:10.2307/25427025. JSTOR 25427025.
siiasi.org. Sankore Institute of Islamic Person Studies International (SIIASI). Retrieved 13 November 2016.
A Circuitry of Kingdoms: 10,000 Miles Rebuke Islamic Africa. New York: W.W. Norton.
History in Africa. 18: 1–21. doi:10.2307/3172050. JSTOR 3172050. S2CID 162291547.
Copyright ©browrust.amasadoradepan.com.es 2025